Agapé in the process of spiritual development

In the 4 months since I posted comments while reading Yuval Noah Harari’s Sapiens, I’ve been reading his follow-up book, Homo Deus. Again I’ll only comment here about his reflections on the 7,000-year religious development of homo sapiens. 

Harari had an intriguing idea about the strange religious development called polytheism. He speculated that it began as an attempt to deal with the massive cultural shock caused by the Agricultural Revolution. He claimed that polytheist religions were an “agricultural enterprise.” What he couldn’t explain, however, was why it happened the way it did. He merely pointed out that the various practices of polytheism seemed to help large numbers of humans deal with the vast disruptions when agriculture and animal domestication changed everything. 

There seemed to have been a profound reluctance to face what they were doing during the growing change from hunter/gatherers to agriculturalists/domesticators. During that vast disruption in the explosively expanding populations, people were reluctant to admit that there was something terribly wrong with those vast disruptions caused by the development of agriculture and animal domestication. One of the profound disruptions caused most humans to start believing they were separate from the rest of the natural world. So they needed to justify that strange change in basic belief. That justification process produced the many forms of polytheist religions. 

BUT… WHY did it happen? What was there about polytheist beliefs that made them change from animistic beliefs? Why did the belief in being separate seem so satisfying to those rapidly expanding populations?

Even though I agree with his speculation, in my attempt to fill in the gaps of Harari’s theory, I have come up with the idea that there was another form of theology that was developing at the same time and was extremely different than polytheism. Harari and most other historians seem incapable of even admitting the existence of that alternative theology. 

For lack of a better name, let’s call the alternative “mysticism.” That name seems to fit because the people who formulated that alternative are called “mystics,” or as Albert Einstein called them, “spiritual geniuses.” During the centuries of the last 7,000 years there have been many mystics who were trying to warn people of the dangers of polytheism, but there was so much resistance against them that very few ever became named in historical records. And the warnings of those who have been named were so threatening to the dominant polytheists that the warnings were not only ignored but were actually warped into the polytheistic religions. But I would record in the list of those named mystics such names as Abraham, Moses, Buddha, Loa-Tzu, the Hebrew prophets (especially Elijah, Jeremiah, and Isaiah), Jesus, Muhammad, Harith al-Muhasihi and other Sufi leaders. Just to name a few.

So my conclusion from all that history is the warning that the spiritual development of the human race was hindered by the production of polytheistic religions. I think human history would have turned out to be very less destructive if the general spiritual development would have been from animism to mysticism; instead of from animism to polytheism. The evidence of that conclusion is shown by the many small pockets of mysticism that were able to escape the warping and destruction of polytheistic forces. And so I join with the many people today who are trying to show that the way out of the massive problems of the modern world is through turning to mysticism.

Agape as the foundation of the creative process

 I found a copy of the old Unity Church book Life is for Loving by Eric Butterworth. In it Butterworth reflected on the problem of various English uses of ‘love.’ For example, he wrote: “There is no word in the language that is used with more meanings than love, and most of them are unconsciously insincere in that they hide the true underlying motives and feelings. Perhaps no other word in the Western world has been so abused as ‘love.’” And “we have so many erroneous thoughts about love.” 

So once again I considered that spiritual understandings would be helped by replacing ‘love’ with ‘agape.’ For example, “Love is the action of a totally transcendent power and process within you” is changed to “Agape is the action of a totally transcendent power and process within you.” Then I did that with the following quotes from his book.

The word ‘charity’ comes from the Latin word ‘caritas,’ [which was a translation of the Greek word ‘agape’]. But as the word is used in our times, it has come to be almost completely divorced from the [spiritual] idea of agape. The emphasis is upon materiality.

Agape begins in a Cosmic Source, flows out through you, and goes on without end.

Agape is an attribute of Divine Mind, the idea and force of universal unity. It is the power that unites and binds in divine harmony the universe and everything in it — including you and me. Thus by principle we are bound in oneness with the Allness of Agape. 

Agape is the foundation of the creative process, the root of the reality of the universe, and the very nature of the Infinite Power and Presence we call God. All things begin with agape.

Intuitively we know that agape is an inner power and not an object, and that our need is to share agape and not just to find someone to love us. Within every person is a hunger and thirst to be agape, to express agape, to let the Infinite Power of Agape flow through us.

God is agape in us. Each of us is the very activity of agape. We have all the agape we need to share agape with everyone and everything, for everyone and everything are also created in and of agape.

Agape is not a commodity to give, but a process through which you touch and express your own deeper nature. Agape, then, is not the plaything of the emotions or senses, but the action of divine law.

Agape is the reality of our total self which we can frustrate or express.

We experience the ISness of God’s agape only to the degree that we let this agape process move through us in our attitudes, our manners, and our actions.

The principle of agape is dynamic. Certainly agape can change the world and it can change you. But it can only do so if you take the principle into the laboratory and roll up your sleeves.

Let us meditate long on the realization that we are created in and of agape, that agape is the one reality of our life, and that there is always enough agape to go around — if we are willing to turn it on by being loving.

I affirm as my own celebration of life: I am a channel for the expression of the Infinite Agape of God.

We have grown up thinking that agape is something that comes to us and from us, rather than that which flows through us from an inward source that is inexhaustible.

The good news of all the great mystic teachers of the ages is that there is a unity of life in which all persons are created in and of agape, all are immersed in the same dynamic flow of infinite agape.

When you stop dealing with things at the level of the human and begin letting the divine of you express through the transcendence of agape which has always been the reality of you, suddenly you will have the whole universe on your side.

Turn your thoughts within and feel the warmth and support of this eternal fountain of agape in which you live and have being. You are in agape; no matter what the conditions of your environment.

If you prepare yourself through deep and intensive meditation upon the reality of your own oneness in the Allness of agape, this will be a guiding and protecting presence to you in all your ways.

When we realize our unity with God, we feel a flow of agape, and a sense of oneness with all persons. It is like going down into a well within ourselves and coming to a deep underground stream, immersing ourselves in that stream and then discovering that the same stream is within every person and at the heart of him he too is immersed in ti with us. This is what is meant by being in agape with all persons. This oneness is agape in action.

Take time to practice the presence of God, the activity of agape. Know that you are in agape wherever you are, and the agape is in you as an attracting, healing, harmonizing, and totally fulfilling power.

Agape is an energy force with fantastic possibilities for your life; but it is only in the depth of your inmost self. When you find and experience it at the depth of you, your whole consciousness will be centered in agape. You will easily become a channel for unrestricted agape to flow through, and an instrument for the creative processor the infinite to do its wonderful work under the warming, healing, and prospering influence of that agape.

There is a radiance of this agape that is a very real harmonizing factor in the atmosphere.

Agape is or can be a creative force at the root of all things. We need to determine that, no matter what the day brings, we will identify with agape.

Agape is the action of divine law, an energy force that flows through us, but which begins in the Infinite Creative Source and has no end. 

Meditation is not a mental practice, but an awareness that takes place in the heart. It is essentially an experience in and of agape. It is an awakening and unfolding of our true nature — by agape.

Keep in mind that this agape is not something that comes from you, something that is generated in you and by you. It is an energy force flowing through you from the Cosmic Center within you, and touching and igniting that same energy force within the object or person.

Agape is the nature of the Presence of God and of you in whom it is present.